A Pandit does not treat another’s sorrow as his own because he understands that joy and sorrow are outcomes of karma. Merely grieving over someone’s plight serves no purpose. Many express sorrow when they see others in distress, but how many extend help to alleviate their pain? Thus, grieving without action is meaningless.

When Pandits strive to reduce grief, ordinary people (Pamaras) sometimes exacerbate the pain by expressing excessive sympathy, unintentionally doubling the sufferer’s burden. Who is the source of grief? Is it not God? Does helping those in distress go against divine will? God himself says, “Your duty is to help; the rest is up to me. Fulfill your responsibilities and earn merit.”

Similarly, enforcing justice is reserved for those with authority. For instance, only police officers can fine traffic violators—not ordinary citizens. When Sita was abducted, despite his immense power, Hanuman, under Rama’s direction, refrained from rescuing her himself. He left that task to Rama, respecting his will.

Thus, we must align with God’s intentions and follow ethical boundaries. It would be wrong to illegally release a person from jail. However, from a humanitarian standpoint, one should act to assist in matters like improving their health.

~ Sri Sugunendra Theertha Swamiji of Paryaya Sri Puthige Sri Krishna Matha

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